Because of this was started preaching the Reformation.
Martin Luther took possession of the ferment of renewal affecting society, justified himself by putting into question the structure of the Church, forms of worship, teaching methods, administrative policies and economic theories sociali. In nome delle innovazioni, Martin Lutero iniziò una violenta polemica contro la struttura religiosa romana, essa nel continuare il potere dell’impero romano abusava della predicazione cristiana restando in linea con il concetto che: il potere deve rispondere solo a se stesso.
Il Protestantesimo, partito da una radicale revisione delle strutture del potere ecclesiastico, finì con l’accettare compromettenti alleanze politiche che lo condizionarono.
Martin Lutero capì che il monoteismo serviva per condurre i popoli e non poté rompere totalmente.
Il Cristianesimo, doveva continuare con il Dio unico, ma volle annullare il principio dell’accettazione supina della prevaricazione: Eccetto qualche forma rituale, Reform continued with the same arguments and religious settings, but was replaced the Bible to the Gospel, by the resignation of the Gospel is returned to the hardness of the Bible
Monotheism in the Reformation but was changed was the holy book from which you drew the cohesive strength of religion, it was understood that the fighting will of man should not be discarded. Freed from anesthesia
of Christianity Roman peoples of northern Europe had their ability to free cultural, economic and social development. Consequently, the culture determined by Protestantism led to a major social development of peoples who embraced the Reformation.
The people of North Africa and North Europe rely on books Holy (Bible and the Koran) that allow the development of man while the Roman Christianity was on the Gospel to do its task of facilitating the operation, for practically no cost, of men.
The will of Martin Luther was indeed not to change the hierarchical structure of the Christian Roman and his behavior, he wanted to change the spirit in which the people closer to religion, otherwise there is no logical explanation for the Gospel passage from the Bible as the main holy book.
The Bible is closer to the nature of human culture, the concept of justice is more understandable.
The Gospel, means the official story is exaggerated, is perplexing and must be forcibly performed by trained people. The interpretation of the Gospel can constrain and channel the political moment in time that is being preached. The Gospel, in the Reformation, was relegated to second place because Martin Luther wanted to religious education based on the hardness of the Bible The Bible reading was left to the individual thereby men have become priests themselves, in the condition of being free to interpret the word of God
centralism is damaging it enables an assembly to be able to pass small dissenting shares of itself, so the power remains in hands of few. Without centralization Protestantism took various forms such confessions.
This was good because the centralism was not left to a group of men, bearers of command, served as a central monotheistic God.
Polytheism was the ability to worship as gods, or to embrace different cultures behavior. Protestantism was able to maintain the same monotheistic God, but with the proliferation of denominations, unintentionally, allowed the positive side of polytheism (acceptance of different cultures).
The Roman Christianity had supplant the need for diversification through the creation of the Saints and with the permission to put images in the churches. Protestantism, freedom of the strong to allow diversification in the confessions, so that the situation does not degenerate, did not allow the creation of figures in the churches, or rather not to grant permission to have images created a theological excuse for the superiority of the Bible on the Gospel (although the Gospel does not grant permission for images).
Martin Luther did not want to give too much freedom to the religious innovations, because there is always the danger of a return, even in virtual form, the political mentality, then farewell to the great political achievement of monotheism.
From this we understand the development of peoples professing Protestantism with the abolition of centralism, because that always leads to ruin because they lead to succumb to a man or a group of power seguace delle teorie dell’impero romano. Queste teorie rappresentano il cercare il proprio interesse personale, non solo come potere economico, ma come sfrenatezza nel comportamento, controaltare ad una frustrazione maniacale.
Le Chiese cristiane, anteriori alla Riforma, continuarono nel loro dominio, e davano la loro protezione attraverso i Santi, gli Angeli. L’uomo professando il Cristianesimo Romano nel fondo del suo intimo conserva la sicurezza di sentirsi protetto come nel grembo materno. I Santi sono credibili perché, venendo dal popolo, sono oggetto di facile identificazione, inoltre la loro esistenza non può attentare all’unicità del Dio essendo egli non è di origine umana.
L’uomo cristiano romano, accetta la contemplazione della vita senza spremersi molto per difenderla con fatica e con violenza; il perdono (che assume l’aspetto dell’incoscienza) diventa valore per creare una società felice.
La violenza nella difesa contro la prevaricazione non serve, si disse “ i gigli dei campi non tessono eppure neanche Salomone aveva un abito così bianco“ (è vero che i gigli dei campi senza far nulla sono risplendenti, ma purtroppo solo pochi riescono a raggiungere il loro sviluppo di fronte a milioni di semi che muoiono).
Il buddismo, il scintoismo, l’induismo sono da considerarsi essenzialmente delle filosofie per il metodo comportamentale; le religioni nel mondo attualmente sono monoteiste.
A cosa are religions?
Religions have had a great strategic value. Unity is strength and has many more better it is easier to defend himself or the other plunder.
beginning there were groups of families united by ties of kinship and descendants of a single family group is now extinct. When the bonds of kinship was waning and could rise to rivalry needed a glue to this family. Families are the glue of blood but no people. Religion, whose etymology comes from the word "religious", has the task of keeping together and live the uses and customs of a group of families whose union can be called people. Religion among other things must give a set culturale di usi e di costumi per rendere difficile l’accettazione delle usanze di altri gruppi (onde evitare allontanamenti dal popolo), la religione promuove se stessa con riti diversi e con feste in tempi differenti da quelli di altri popoli.
La religione deve dare modo di sopravvivere economicamente a coloro (il clero) che la predicano e deve essere differente da popolo a popolo per impedire le fughe verso centri con usi comportamentali diversi.
Ogni popolo ha il suo Dio, i Sumeri avevano capito ed applicato le regole La religione assunse in tutti i popoli il diritto di rappresentare oppure di legalizzare il potere. I Sumeri furono eccellenti, i capi regnavano in nome del Dio.
Certamente vi erano dei popoli aventi per varie ragioni i capi eletti by the people. This selection, in principle, put the best men in command and could provide excellent results.
Rome was led (after the monarchy) for centuries by the number of two consuls elected and held office for one year. The consuls are balanced between them, had no time to organize themselves to steal a lot, had to behave well if they wanted to be re-elected in subsequent years, must have other incomes, not backed up by a long detention power.
Before this system was defeated, Rome had created an empire, after having failed to keep certain leaders with other methods.
The completion of religion was, after the primary task of holding together the people, to help in the domain who assumed the burden right to exploit the people. . The people you
cement because the increase in population and jobs to land prevented the exit from the territory to which they belonged and it was difficult to settle in the territory of another people.
who tried to enter the territory of another people was dismissed in general, boundaries between people arose not tracked, not always well defined, however, were always strengthened the containment of a people.
The first religions were a crisis arose polytheism, or more deities.
But if the gods had more than one, in a population, there were multiple centers of power automatically.
Religions are good for people but should hold together in order to be monotheistic unity of command.
why it was necessary to arrive at monotheism, now preaches the same God but with systems, rituals, customs, behavioral methods, prayers, interpretations, religions, holy books, initiators, names, holidays, festivals, outdoor, priority, punishment, awards, several priestly caste.
monotheistic system to conduct the people is unsurpassed, but every people is convenient to be imposed in a somewhat 'different methods and their own culture, racial and environmental needs and imagination.
Without religion would not be able to pursue and exploit the peoples, people with no religion could not survive and would not have provided the material basis for cultural development of mankind.
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