Cortisone Throat Shot

Every human being has in his behavior representation encompassing in its way of thinking of two forms determined by instinct but also by cultural conditioning system received from the environment in which they live.
These forms of behavior can be exemplified in all the rights and duties.
A man believed to be violated when one considers that his right, or what purports to be, limiting the concept of freedom and sense of ownership created by the del diritto medesimo, cerca di ristabilire la situazione attraverso operazioni ripristinanti e compensanti la violazione.
Inoltre spesso, tale situazione, determina un reazione di rivalsa che assume l’aspetto di una punizione verso chi ha procurato ed ottenuto un danno contro i diritti dell’offeso. Punizione che assume nell’immaginario l’aspetto di vendetta ma praticamente nasce da una necessità ancestrale di creare un deterrente affinché l’offendente non ripeti più l’operazione di offesa.
La del danno può essere di carattere materiale oppure morale, o di entrambi gli aspetti, ed il desiderio di punizione crea uno scontro.
L’arco temporale della esistenza della razza umana ha una linea che la divide.
La prima parte è il contenitore in cui l’uomo cerca per il proprio sostentamento quella che la natura può offrirgli. Ossia il nutrimento attraverso la natura in movimento rappresentato dal regno animale, e la natura statica rappresentato dal regno vegetale.
Nel momento, che l’uomo riesce ad incidere nel regno statico obbligando la natura a produrre dei vegetali necessari per il proprio nutrimento, incomincia il periodo della agricoltura.
Tale periodo ha inizio circa 10.000 anni secondo i segni riscontarti fino ad ora lasciati dalla storia.
L’opera umana ha obbligato la natura a fornire i prodotti necessari per la alimentazione, permettendo la nutrizione di un numero sempre maggiore di individui.
Nature, to produce, has need for a long time cycles and subsequent operations that start from planting to harvest, therefore this requires the man to become permanent pending the completion of the growth cycle of the plant product.
This expectation and the growing number of men having a greater provision of food, led to the formation of residential areas.
The core principle in blood relatives but are always the groups, with successive generations, the bond of blood is no longer decisive enough to hold together the components.
The coexistence in the same place more than one person shall, for the facilitation of contact, creating exponential contact friction and subsequent derivation of obtaining a continuous need to balance the wrongs received or assumed. The debate, if unchecked, threatens the existence of the group settled.
To avoid this authority was necessary for someone to limasse the harshness of the conflict. That
for the survival of the group had to recognize that everyone in the authority of those who were prepared to overcome these frictions and decided what to give balance to the retaliation, was recognized by the contenders.
The authority is easy to administer, when to practice and who is the father ol'ascendente of all members of the group, as the authorities is recognized for the descendants of blood.
passed that stage then the addict administration dispute was chosen and recognized in different ways. However
for the survival of the group, because the availability of food increased in number, this system was necessary.
groups who failed to apply them in this method were destined to disappear.
This form of delegate disputes to another was declared as the administration of justice.
And that this was not put in the hands of an arbitrary and only members of the group were aware of the limits of free will of each, it was necessary to enact laws of those jurisdictions. Also
laws, as well as facilitating the work of those who administered justice, provided the same coverage for its actions.
As in the case of the birth of objections to its work, the laws were the reference point, which put on the administration of justice to those who provided him with a shield of protection to his work.
Consequently, the administration of justice was the superior form of management power.
awareness of the existence of a higher justice creates a sense of balance in humans, since the same is in his subconscious image that, whatever happens, his rights are protected in some way according to rules known.
Justice had only one problem. About the administrator must always determine as soon as possible to highlight the continued presence of justice, and this continuity becomes a symbol of its legitimacy. But
justice, administered immediately after the decisive action of the dispute, must also consider the thought of revenge of the injured. When justice is applied in later times makes use of the advantage that the sense of revenge of the injured party can be allowed to weaken, thereby determining punishment justice less burdensome to those who are found guilty.
development of society, therefore, is highlighted by the progress of the administration of justice and at the same time with the increasing recognition del suo valore sociale.
La giustizia col tempo si dissocia dal potere, però, per potere funzionare in una certa autonomia, ha sempre dovuto avere un occhio di riguardo al medesimo onde non avere contestazioni dall’alto al suo operato.
Tuttavia il senso di giustizia con l’aumento del grado di civiltà ha avuto sempre una maggior necessità di espletarsi, causa il continuo aumento della necessità di equilibrare quanto è ritenuto una sperequazione.
A tale scopo è determinante il compito delle religioni.
L’intelligenza dell’uomo è determinata dalla sua capacità di prevedere o per lo meno di cercare di anticipare il futuro, ed in base a questa immaginazione procedere nel pensiero.
Questo operare, grazie all’immaginazione, determina lo sviluppo culturale e comportamentale della società umana.
Un problema culturale dell’uomo era il sopraggiungeva della morte di un suo simile, in quando conservava il suo ricordo e non poteva sentimentalmente distaccarsi da esso.
Questo ricordo sviluppava nell’immaginario la necessità o la speranza di vederlo ancora in vita rifiutando di credere che con la morte tutto avesse termine.
Il rispetto e ricordo, unici esempi nel regno animale sviluppato sulla terra, determinarono il culto dei morti. Precisamente il rifiuto che con la morte tutto avesse termine. Questo pensiero trasformato in culto, ripreso e sfruttato come portatore di pensiero culturale determinò la nascita religions.
namely the creation of an imaginary transcendental world where the dead continued to exist. The concept of the existence of this world created to populate the thought of the possibility of greater magnitude and imaginary.
In developing the concept of religion was born of God, that to have a sequel in the imagination of man must necessarily possess the qualities extraumane. The main
was his power, which could sometimes intervene in the modification of events.
The human needs are endless but the decisive influence on the imagination of the future was the need, never fully satisfied, justice. Justice not
only towards the intrusiveness of the work of others but also to the invasion of nature. The deity became
imagination as the depositary of a higher justice that somehow he could express himself. That is the god as compensation for the injustice that the man could not resolve completely.
With increasing awareness of their existence, in comparison with the reality in the human is always increased legal certainty to take advantage of situations better aspects of life, consequently the greater the hopes placed in the availability of divinity.
With increasing demand for divine intervention, the greater the need to increase the credibility of the deities, and reflected his image projected human unconscious is constantly over the centuries to be more and more sublimated and spiritualized.
The image of God becomes more perfect and more and more away from stereotyped images of men.
The management of the credibility of the deity, for its continuity, is run by a caste commonly called clergy.
However, his work becomes increasingly difficult as they are created with divine religions ever more perfect.
The priestly class can no longer keep pace with the relationship between God and man, as fails to comply with the increase of the divine image. This perfectionism
separates the divinity in man and when unable to gain credibility with a consequent increase of faith, while the resulting complexity of an ever-increasing demands deemed right by humanity to smooth out the bumps of life. Some advanced
religion can partially resolve the problem by turning the image of deceased persons in intermediaries between God and man.
greater the increase of human civilization, the greater are its demands.
The higher the image of God. The volume of requests
of divine intervention for the sense of justice must be such that God always makes the most inactive in the face of questions.
therefore determines that the often poor results, for those who have a deep faith, determine the strong doubts about the existence of the divine.
The only way to continue his credibility is to transform the demands of man as a lottery where the face of numerous requests every so often for unexplained reasons, the request is granted and classified as a miracle.